Thursday, December 7, 2017

My Love of the Written Word


The words jumped out at me, I understood them, I cherished them. “Run, Spot, run,” and “Go, Jack, go.” A happy time when I found out I could read. I couldn’t get enough of the wonderful world of reading. I wanted to know what Spot and Jane were up to and cherished the beloved characters. The cacophony of characters described using letters, letters that made sense to me. It was like learning a new language for the first time. I was permitted entry to a secret world filled with adventure.

            I couldn’t wait to get home and take out a small blackboard, about 24 by 24 inches, and start writing on the small board with chalk what I learned in school. I was teaching my sister Penny who was one year and two weeks younger than me and she happened to be a very good student. She sat and sounded out words with me. We made a game of it. My mother saw what fun were having and kept me in chalk. I would spend my afternoons teaching my sister everything I was learning at school. I discovered I loved to teach at a young age and had a lot to share with my willing student.

            The afternoons were filled with awe and wonder. I was amazed at how much I remembered. My sister was hungry for information and my teachings made an otherwise somewhat boring afternoon into something interesting and fun. We both loved learning new things. I would read books to her and tell her what the things were called in the pictures. We were both filled with awe and wonder.

             A few years went by and we decided we had a handle on the English language so we decided one day to develop our own language complete with swear words. We diligently worked on our new language. We were on a secret mission and could not let the enemies our parents, aunts and uncles in on our mission. It was just between Penny and I. The word that sticks in my mind the most is “kolacoleeka.” That was our main swear word. We said it so much that one day my mom told us to stop saying it. We stared at each other in astonishment because we thought we actually created a real word. Looking back at that moment, our mother was probably sick of hearing it.

            My sister and I were very competitive so we had developed a plan on how to get the better of the other. We would say something and then say the most amount of times, times the most amount of times, plus one. The one who said that first won the argument. You have to hand it to us, we were creative.

            I think I know where we got our strange form of creativity from which was from our dad. He would have the craziest punishments sometimes. If we weren’t getting along, he would have us sit facing each other and we were told we could not say a word. It didn’t take us long before we tried to get away with talking to each other without our dad catching us.

            Our dad bought us books, books about historical figures such as Helen Keller and a whole set of encyclopedias. I would spend hours reading these books when I was older. I felt so sorry for Helen when she lost her hearing and sight. I would get lost in the world of characters described on the pages of books, placing myself in their worlds. I could not wait to learn the secrets that unfolded for me between the outer covers of a book. I still feel the same way.

            My sister met Vicky when she was attending college in Kalamazoo. Vicky, as a small child lying on the carpeted floor, would stare drooling at magazines for long periods of time. She ended up preparing advertisements for magazines when she was an adult. What we do as children may very well follow us into adulthood.

            It probably does not surprise you, but I was placed in honor English courses in high school. I had a very good teacher, Mrs. Schact. In class, we examined closely the inner workings behind the “Grapes of Wrath.” She was looking forward to my essay on the use of colorization in “The House of Seven Gables.” Because I was so well read, I did very well in my English classes which carried out into my college classes. I asked an English teacher if my topic could be “androgyny.” He was surprised and told me he was looking forward to reading my paper.

            Today, I have the opportunity to teach at Bay Mills Community College and I am an author covering different topics. I thoroughly enjoy teaching, reading and writing. I still pick up a book and hold it wondering what secrets I will learn between the covers of the book. I consider all my books treasures and I still get lost in the lives of the characters in the books. My life has been greatly enriched by my love of the written word.

           

           

A Christmas Tradition


My name is Thelma Lou and I have a story to tell you about a long time Christmas family tradition. My daughter Gertie sat curled up on her grandpa’s lap in da old rockin’ chair by the wood stove. Da red line on the thermometer dipped well below zero as da wind howled through the pines. We all love this time of year when we visit my folks during Gertie’s winter break from school.

            I came from the kitchen with two steaming mugs of hot chocolate. Gertie poked at da mini marshmallows bobbing on top. Then she licked the chocolate off her fingertips and grinned all Chesire cat like. I settled down on da sofa with my mother’s afghan pulled over my legs and I cracked open my mystery novel.

            “Tell me a story, Grandpa!” Gertie begged. I knew from da twinkle in Pa’s eye and his sly grin toward me that she was about to hear a whopper.

            “Did I ever tell you about the Christmas tradition your Grandma and I started before your mother was born?”

            Gertie shook her head. Even if she had heard da story before, it always grew bigger with each telling.

            Grandpa began. “ I bet you didn’t know your Grandma and I made some of da best moonshine around.”

            “What is moonshine, Grandpa?”

            I look over my book at my Pa.

            “Oh, it’s something people used to drink in the old days, before there were revenuers up north. They celebrated a lot when they drank it.”

            “Like when we drank raspberry Kool-Aid at my birthday party.”

            “That’s right sweetie, whenever there was moonshine around you could be sure there was going to be a party.” Pa winked at me and continued with his story before I could interrupt it.

            “Every year a few weeks after Thanksgiving, we’d head out into da woods with our best bottle and your Grandma’s Remington shot gun to pick out a tree. It all started when I lost my best chainsaw in a poker game.” Grandpa whispered, “But dat’s another story, and I’d just as soon not bring it up while your Grandma’s within earshot! Now where was I? Oh yeah, how da tradition of shooting da tree got started.”

            “The only thing we had to use to cut down our Christmas tree dat year was your Grandma’s Remington. So we stuck it on the gun rack in our trusty old Ford and we headed out in to da woods to hunt down the perfect spruce.”

            “Before too long we ran into old Gussy. He was a Conservation officer who had to follow every rule in the books. Yer Grandma was worried that he’d write us up for doing something wrong, especially after that incident with the ten pointer in July the year before. So she hid da gun under the seat and commenced to smoochin’ on me like we were out on our first date.”

            “Gussy pulled up next to us and asked us what we were up to. Yer Grandma told him dat she was overcome with passion for me, ever since I helped her trim her bunions dat week. He seemed satisfied with her answer and drove off to leave us to our business.”

            “As soon as we saw his truck disappear, we pulled out da shot gun and the jug of moonshine and we made for the woods.”

            “Before we could make it 15 feet, we heard a loud horn toot behind us. Wouldn’t you know it, our neighbors from down the street, the Bulenskis, had decided to go for a little drive in da forest dat day. They asked us what we were doin.’ We figured they could keep a secret, so yer Grandma told them how we planned to get our tree dat year.”

            ‘Well they thought that was a grand idea. Billy ran back home to get his rifle and when he got back, he and Hildie joined us on our adventure.”

            “Of course da news spread like wild fire and da tradition was born. Da ‘Shooting of the Tree’ became a yearly community event. We all took turns being on da lookout for Gussy. We always managed to stay one step ahead of him. But then a new problem arrived on the scene.”

            “What grandpa?”

            “Do you remember hearin’ stories about my Aunt Eartha? She was one of da biggest tree huggin’ creatures you’d ever seen. She tried to hold a rally to get us to stop da tradition, but we still did it anyway. So Eartha changed her tactics and decided to team up with Gussy to catch us in da act.”

            “Yer Grandma and I thought we’d have a little fun with my aunt. Even though she couldn’t kill a tree to celebrate Christmas, she sure wasn’t afraid to shoot any bunnies for her famous rabbit stew.”

            “What did you do, Grandpa?”

            “Aunt Eartha used to complain all da time about how hard it was to get a good bead on the little buggers in da winter time since they blended in with da snow so well, and her eyesight wasn’t what it used to be.”

            “So we followed her out to one of her favorite huntin’ spots and hid behind some big beech trees. After she moved on, we sneaked out and put a pile of carrots at da base of a clump of spruces.”

            “Sure enough, after a few days those rabbits were coming back all da time to look for more grub. We waited for Eartha to show back up.”

            “There she was with the biggest smile on her face. She lifted her shot gun and Bam! She shot at da rabbit. Well, dat bunny got away, but Eartha had shot a hole clean through da trunk of one of da spruce trees! The tree teetered, then it fell to da ground.”

            “Oh, no,” said Gertie. She covered her mouth and looked very surprised.

            Papa continued. “She took a look around to see if anyone had seen her dreadful deed. Then she slung da trunk of dat spruce tree over her shoulder and dragged it out of da woods. We were flipping blown over. She threw da tree into the bed of her pickup and she drove home.”

            “We followed her to her home and peeked in her window. We watched her decorate dat dang thing! Every now and then she’d stop and stare up at da tree and grin. She’d give it a hug and sniff its branches. Aunt Eartha seemed to be sucking in da aroma of dat tree and holding it in her nostrils as long as she could.”

            “Did she know you were watching her?”

            “No. Yer Grandma couldn’t take it anymore. She was laughing so hard at da sight, she was sure Eartha would hear us. So yer Grandma marched over to da front door and banged real hard on it. I kept watching Aunt Eartha through da window. She looked around in a panic. Then she de-cided she better answer the knocking since it kept getting louder.”

            “Eartha stammered. Words were refusing to come out of her mouth right. I thought this was a good time to join da party so I stormed into da house with my hands on my hips.”

            “I was just about to open my mouth and blackmail my aunt so dat she wouldn’t hassle us anymore about our activities when she spoke up, ‘You know, this isn’t such a bad way to celebrate da season. I think I’d like participate in this tradition next year.’”

            He paused to take a sip of his coffee. He grinned at Gertie. She smiled back and took a sip of her hot chocolate.

            “And that’s just what she did. She even started da event with a bugle call every year! Until she headed for the happy rabbit hunting grounds in da sky.”

            “That’s amazing, Grandpa. Do you have a picture of Aunt Eartha?”

            “Yes, I do. I will show ya after I drink my coffee.”

            “Did dat really happen, Papa?”

            “Of course it did. I’m surprised yer Ma didn’t tell you dat she and your Pa have carried on da family tradition for years now.” My Pa winked my way again as Gertie climbed down off his lap and scrambled over towards me on da couch to sit next to her ma.

            “Is it true Ma?” Without waiting for an answer she added, “And how come we don’t get to go with you and drink moonshine and help shoot down da tree?”

            Papa got up and patted me on da shoulder, “I think I hear Grandma calling me in da kitchen.”  He shuffled off with a twinkle in his eye.












Thirty Years War


From 1618 to 1648, the Catholics, Protestants and Calvinists were at war with one another in what was referred to as the Thirty Years War.  The war was not primarily fought over religion; dynastic, territorial and commercial reasons also came into play.  The struggles that led up to the wars included to name a few: the Turkish menace, serfdom issues, and Hapsburg mismanagement. The war involved the major powers of Europe: Spain, Sweden, France, and Austria. Approximately 350,000 soldiers lost their lives, civilian lives outnumbered their deaths by 20 to1. Sovereignty occurred for the European countries as a result of the series of battles referred to as the Thirty Years War.
          The reformation led to the division of communities and countries as a whole.  All Christian faiths were derived from common roots but became intertwined in vested material interests and social concerns for status and the psychological need to belong to a set group and alienate those who had different viewpoints. Theological controversies ensued and believers needed to take a stand. Catholicism accentuated the importance of organization and only the Roman Catholic Church was the only competent authority to spread the word of God for all Christians. Lutherans believed more importance needed to be placed on doctrine and attested that the Word of God be free from misinterpretation by a church that appeared to have lost its way, the Roman Catholic Church. Calvinism placed importance on practice, bringing behavior in line with faith and referred to Luther’s reformation as doctrine. The alienation and descension between the religious sectors led to a lot of tension. Some powerful elites wanted their religious practices to take precedence (Williams, 2011).

The ruler of the Roman Empire was getting too old to run the empire efficiently. A replacement was needed. The Hapsburgs, who were Catholic, had no male heir to take on the role as emperor. They selected Ferdinand II of Syria as the heir to the throne. At a little at a time, the Hapsburgs’ land was being placed in Ferdinand’s control. The soon retired ruler made compromises with the Protestants under his rule. Ferdinand had something else in mind. He was raised by Jesuits and so he ordered that all the inhabitants become Catholics or leave. Approximately a third of the inhabitants fled the country. As he took even more control of more of the Hapsburgs’ resources, he asserted more control over religious conformity throughout a large portion of Europe (White, 2012).

The Hapsburg dynasty was one of the most powerful and successful of all princely families. The Hapsburgs accumulated influence and properties in 11 Austrian provinces, Bohemia and 17 Netherland provinces. Parts of Hungary fell under control of the Hapsburgs during the 1500s. The Hapsburgs governed over 7 million subjects by 1600. There were a total of 24 million inhabitants residing in the empire.

William Hapsburg met with Sedrick Hapsburg, cousins and two of the owners of the Hapsburg estate, to discuss certain prospects for the estate.

“We were lucky to come across Ferdinand. He definitely supports our beliefs and goals. I am a little concerned with the number of people who fled the country because they did not want to convert back to the Catholic religion. Why don’t people see that the Catholic religion is the only viable religion. Every other form of religion is hogwash. How can we convince people to see the truth,” said Sedrick.

“I see your point. We lost a lot of the population because they would not convert. It’s insane. I see the validity of the Catholic religion like it is written on the wall in large print. It is so obvious to me,” replied William.

“I am counting on the electors to Ferdinand as the new emperor,” said Sedrick.

“They will vote in our favor like they have done in the past,” said William.

A democratic process was in place concerning the selection of the Holy Roman Emperor. That decision was placed in the hands of the seven electors in which three of the electors were archbishops who supported the Catholic Hapsburgs. The four remaining four votes were sought from rulers of small countries within the empire: Brandenburg, Saxony, the Palatinate, and Bohemia. Three of these electors converted to the Protestant religion and they preferred a Protestant emperor who would protect their interests. The Bohemian ruler usually supported the House of Hapsburg and was recognized as a Catholic king. The Catholics represented four of the seven votes. The Hapsburgs believed they were going to have their way with their selection of Ferdinand as the new emperor.

Things were not going the Hapsburgs way, the general population of Bohemia converted to Calvinism. When the Bohemian nobility gathered in Prague to rubber stamp the Hapsburg choice for the new emperor, they changed their mind and decided perhaps a Protestant may be a better choice. They brought their misgivings and concerns to Ferdinand. They were hopeful that he would grant Bohemia religious freedom. On May 23, 1618 negotiations went south. The Bohemians vehemently threw the Hapsburgs out of the meeting and placed Frederick from Palatinate in the role as the new emperor. Frederick had two votes on his own and the backing of the Protestant electors, which made a majority. The Hapsburgs were furious. The Protestant nobility decided to not take any risks so they cast their votes for the Hapsburg Ferdinand and left Bohemia to fight their own battles (White, 2012).

“What do you think we should do about Bohemia? They definitely went their own way after all we have done for them,” said William Hapsburg.

“I think we need to teach them a lesson,” replied Taffi, a Hapsburg elite.

“What do you have in mind?” asked William.

“Let’s sic Tilly on them to enforce the scorched-earth policy,” replied Taffi.

“Tilly has been anxious to get back on the battlefield and he would love to wipe out some of the rebellious ones for us and teach them a thing or two,” said William.

A Bavarian general by the name of Johannes Tilly went on a rampage to reclaim Bohemia and punish the insubordinate Calvinists and Protestants.  Bohemia was reduced to a smoldering wasteland. Before the campaign there were 35,000 villages, after the war there were only 6,000.  The population plunged from 2 million to 700,000. Peasants starved to death or fled the armies’ attacks. The Battle of White Mountain in November 1620 dispensed the final blow which ended up crippling the Palatine forces. King Frederick headed for the hills and Albrecht von Wallenstein was put in charge as Hapsburg’s military governor of Bohemia. The instigators behind the rebellion were executed in the town square at Prague. The estates that were left behind were confiscated and allotted to the Hapsburg supporters (White, 2012).

The Catholic armies turned against the Palatinate to get back at Frederick for his role in taking Bohemia away from the Catholics and the Hapsburgs’ empire. Frederick’s city of Heidelburg was taken over and ransacked. Frederick ran to Holland to hide in exile. The Hapsburgs granted the Palatinate to the duke of Bavaria, their Catholic ally. This takeover really shook up the Protestants and they decided to take action. The Catholic conquest of Palatinate was more than they could handle. They were willing to accept the Catholic’s efforts to restore their rule in Bohemia, but eliminating the Palatinate was not what they were willing to let the Catholics get away with, in the long run they saw massive problems of a complete takeover of Europe by the Catholics.

The Protestants did not have the luck of the draw. Outside kingdoms came to their aid.  King Christian from Denmark led his army into Germany in 1625. Christian’s army was badly defeated by the Catholic army of Wallenstein. Tilly amassed another victory over northern Germany and the peninsula of Denmark. The Danes were exiled to their islands.

The Catholics were experiencing one victory after another, Austria forwarded their efforts to negate any progress that was made concerning the reformation. The 1629 Edict of Restitution placed forth the ruling that all of the property taken over by the Protestant princes from the Roman Catholic Church during the past 77 years were ordered to be returned to the church. Calvinism was outlawed in the empire (White, 2012). Tension was mounting between the religious sectors. Germany, divided between hostile Catholic and Protestant factions, was ready to seek outside foreign support if the need aroused.  

The Hapsburgs’ forces were encroaching on Swedish land. Sweden, in preparation for possible war with the Hapsburgs, gained additional support from the French. The French did not want the Holy Roman Empire to be run like an empire. They wanted to be a sovereign country. The Swedes with the help of the French decided to take action and crossed the Baltic Sea to go to the battlefield against the Hapsburgs in July 1630 (White, 2012).

Gustavus Adolphus was well-known for his military abilities. He proved his weight on the battlefield when he went against Denmark, Russia and Poland. He fought battles strategically like someone would master the game of chess, carefully weighing and planning all his options before employing any military action.

“What is Adolphus up to?” asked William Hapsburg.

“I don’t know,” replied Taffi.

“I think we need to send some scouts to his camp to find out what Adolphus’ plans are,” said William.

“I will send some out at first light tomorrow,” replied Taffi.

Tilly forged ahead with his Catholic army and attacked the Protestant fortress at the city of Magdeburg during the Spring of 1631. This city was strategically placed to guard the crossing of the Elbe River. The lengthy siege created a lot of mayhem and destruction. The city was finally taken by Tilly. Before the attack, there were approximately 30,000 inhabitants in the city. By the end of the siege, only about 5,000 people survived, mostly women to be drug away from the city to be used at a later date. The carnage was heart breaking. Children were wandering the streets crying and yelling for their pAbbramts. Babies were suckling their dead mothers’ breasts. Six thousand bodies were dumped into the river as part of the cleanup efforts (White, 2012).

“News travels fast. Did you hear what happened in Magdeburg? It was brutal. The Protestants at that location were almost wiped out completely. We need to go where Tilly is and wipe out his army,” said Gustavus.

“I heard he is headed towards Breitenfeld. I will send spies out and let it leak that we are headed towards Magdeburg to help the inhabitants in the area. Tilly won’t see us coming,” said Peter, an officer of Gustavus’ army.

“That sounds like a good plan,” replied Gustavus.

Gustavus Adolphus had a successful campaign against the Catholics at Breitenfeld during the month of September in 1631. This campaign pushed the war away from the Protestant north and into the Catholic south. The Protestants were back in the game. The Swedes beat the imperial army again and ended up killing Tilly during a battle. Adolphus was on a winning strike, he had his greatest victory when he defeated Wallenstein in the Battle of Lutzen. He was killed shortly after that successful campaign when he ventured out too far into enemy territory and was killed. The Catholics sighed with relief.

The Protestants forces were weakened but Wallenstein had different plans then to go to battle with the Protestants. He had his eye on another lofty goal. He wanted to take on the role of being in charge of Germany. He decided to take a more peaceful approach and hold negotiations with the enemy.  When they refused to accept his sanctions, he would go to the war with them.  The emperor learned about his plans and sent officers to assassinate him.

The militia for both sides employed various military techniques and weapons during the Thirty Years War. Musketeers and pikemen served as the pillars of the Protestant and Catholic armies. The pikemen held off their enemies by using long spears and the musketeers would ride up close to them in heavy metal armor and fire pistols at the enemy. They would ride their horses out of range to reload. Their efforts were tedious and repeated over and over again. Canons were large and burdensome. Sometimes the canons would arrive at the end of the battles because it took so long to transport them.

                Improved formations and canons were introduced by Gustavus Adolphus. He improved the size and firing range of the canons. They were made light enough to be utilized more quickly when they were in battle.  Instead of attacking by using blocks of men, Adolphus had the men form a line. He taught his soldiers how to gallop with their horses and use lances and sabers at the same time. The Battle of Breitenfeld was the first time the new techniques and equipment were employed. Uniforms were not worn and most soldiers wore everyday clothes except for the some of the armor they could scavenge. The armies were distinguished from the common folk by the large battle flags they carried. Every army unit had a group of women who traveled with them. They cooked, did laundry and provided nursing for the soldiers. Adolphus insisted that the women who joined the units be the wives of the soldiers. No army at the time could survive without them.

                The soldiers who worked independently as mercenary units usually gave their allegiance to their captains. They were not always loyal to the prince who hired them. They would serve as back up for other army units and they would switch sides if the pay was better. The size of their units usually numbered 10,000 to 20,000. Sometimes they were taken as prisoners. If pay was not made available to them, they would help themselves to the resources of the villages they invaded. Only palace guards and a few staff officers who knew where to hire mercenaries posthaste were the personnel who were paid full-time salaries. Mercenaries usually came from Scotland, Italy, and Switzerland (White, 2012).

An army unit of approximately 30,000 soldiers required 150 tons of bread and fodder (food for their animals) a day. During that time, villagers only grew enough food to provide for their needs and the needs of their families with a little left over to sell at the market. They could not afford to have their food eaten by strangers who were just passing through. The soldiers stole their food, slaughtered their livestock, abused the women and tore apart buildings for firewood. They did not care that they put the lives of the villagers in jeopardy (Williams, 2011).

Anguish and despair was everywhere. Abandoned children were found living in cellars and eating rats by the Jesuits. They were rescued and brought to a monastery to be fed, housed and educated. Much of the countryside was riddled with ghost towns.

The Swedish soldiers were walking through one of the ghost towns. “Benkt, look at this town. There is no one here,” said Abbram.

“It’s actually a little unnerving to see all the carnage. Many of the buildings have been burned,” replied Benkt.

“I know it’s our job to make sure we destroy all of our enemies’ resources, but this seems to be going to far.”

“I think this is one of the villages Tilly destroyed some time ago,” said Benkt.

“He was ruthless and heartless I heard some of our officers say,” said Abbram.

“I am glad one of our men killed him,” said Benkt.

“I wonder if all the people who lived in this village were killed or did they escape?” asked Abbram.

“I hope some of them got away,” replied Benkt.

Throughout history, refugees have fled to other countries to seek solace from wars and other acts of brutality. The citizens of the cities that accepted refugees would find dead bodies daily as they walked around their city. They died mostly as a result of starvation. Eventually the refugees would be evacuated because there was no food or room for them. Some of the only available food would have been considered forbidden. Feet and hands were simmering in a cauldron at one of the temporary camps.  Corpses would be laying face up starring at the sky with grass sticking out of their mouths.

If the total destruction of villages was not enough, the bishop of Wurzburg had 9,000 witches burned at the stake between the years 1625 and 1628. An additional thousand were burned in the Silesian principality of Neisse between 1640 and 1641. The witch hunts were not primarily a vestige born of superstition. They were fueled by greed and ignorance. Many of the homesteads in which the witches lived before their deaths were confiscated by the locals. The religious conflicts also fueled the killing of many people suspected of being witches. For centuries holy wars existed that weeded out the threatening enemies which included Protestants and Catholics along with witches and demons.

The war was pulling in its neighboring nations France and Spain. They were natural enemies and Spain was linked to the Hapsburg family which included Belgium, Burgundy and a portion of Italy. Spain agreed to help Austria in their war against the Protestants if they agreed to help them annihilate the Protestant enemies of Spain in the Netherlands. The French joined forces with all the enemies of the Hapsburgs because of their affiliation with Spain.

“Why are we fighting these battles. We are not doing it for the peasants. They are laying dead all over the ground. Many have been thrown in the water. Is this fighting ever going to stop?” asked Peder, a French officer.

“We need to keep the end in sight. We want to destroy the Spanish in their tracks,” said Samuelle, another French officer.

“Their army is funded through the silver they are mining. They are a wealthy nation,” replied Peder.  Silver was delivered from mines to the Spanish colonies. Spain was the only European country able to maintain a fully manned and fully armed militia.

“We are struggling to keep our heads above water, but I know the effort will be worth it in the long run,” said Samuelle.

“Our country has always supported the Catholic ideals and now we are fighting against people who are Catholic,” said Peder.

“We cannot let the Hapsburgs gain control of the entire empire. They are headed in that direction.”



The Swedish armies continued fighting near the center of the empire. They switched their focus to the Spanish road where the Spanish allies and troops were transported from the Mediterranean and the Catholic mercenary recruiting grounds in Italy, across the Alps to the battlefields in the Spanish Netherlands. France also wanted to stop Spain from using this pathway. It was a long and arduous war.  

In the Rhineland area the French joined forces with the German and Dutch armies in tedious battles against the Spanish at the Spanish Netherlands. In 1643, the French army finally achieved an army unit that could rival the Spanish. The Spanish were cornered and taken over by the French at the Battle of Rocroi. As a result of this battle, the Spanish could not lend a hand to their Austrian allies. They needed to keep close to home to keep the French out of their territories (White, 2012). To add fuel to the fire, Sweden defeated the Hapsburgs imperialist at Jankau in 1645. The Hapsburgs were forced to make concessions which led to the Treaty of Westphalia.

The cost of the war was horrendous. Numbers vary but it is believed that approximately 20% of Germany’s population were killed. During the Thirty Years War many of the soldiers were mercenaries. If they could not collect their pay, they would raid villages to get their supplies. The armies on both sides, the Protestants and Catholics, marched and plundered through the country leaving cities, towns and villages in ruin. When the powerful contenders met in Westphalia, the balance of power was changed forever. Spain was no longer the ruling force and lost it hold on the Netherlands. The United Netherlands was recognized as an independent state. France rallied to the front of the line as the chief Western power. Sweden took over control of the Baltic area. All the member states from Germany to France gained full sovereignty. The Roman Catholic empire of Europe headed by a pope and emperor no longer existed. The structure of Europe became a collection of sovereign states (Encyclopedia Britannica, 2017).

Thursday, November 2, 2017

Haunted Holidays


Holidays were established based on mysterious beliefs throughout history. In order to schedule various holiday activities, a calendar had to be created. The first calendar was developed 10,000 years ago in Scotland, first to be used as an agricultural tool when many of the people transitioned from being hunters and gatherers to farmers. The discovery of the calendar was made possible by the discovery of the equal parts of days and nights four times a year which was determined by the equinox. They needed to know when to plant and harvest. If our ancestors did everything right according to the calendar and they did not have a successful crop yield, they thought the gods must be angry. Weather, the shorter and longer days and phases of the moon led to many of the holiday beliefs. Legends fostered many holiday practices. We still want to abide by some of the beliefs to stay in good graces with our divine forces. We went from celebrating holidays, religious and not religious, to celebrating birthdays, death anniversaries, historic events such as 911 and the day JFK was shot. A little cave in Ireland was where the first inkling of a Halloween holiday was born.
            In town called Rosecommon in Ireland there was a cave referred to as the Rafcrocan cave. A rabbit hole served as the first small veil in which spirits could get through the veil. The holiday was referred to as Samhain. The veil was referred to as the Borwigan and it was very thin. Food offerings were provided for the dead. If they were a begger or spirit, still had to feed them. The Celtic cut up turnips as a symbol of this holiday and in the U.S. pumpkins were used because they were more plentiful. The spirits could not go to heaven or hell so the lighting of a jack-o-lantern would help the spirits to cross over. The veil is the thinnest on the evening of October 31st and the day of November 1st. All souls night is November 1st. Things were getting destroyed so trick or treat was developed to prevent the destruction. Our ancestors thought it was better to teach children by using things they feared.

            On a cheerier note, a holiday referred to as “Saturnalia” was created in Rome which was held from December 21-2. All people were considered equal no matter what economic class or position they held. The holiday was celebrated by holding feasts, gift giving and orgies. All the people in Rome were permitted to attend.

            “Dia de Los Muertos” was a Mexican day of the dead. All dead citizens would be honored on this day. Today, it is believed there are more spirits than there were in the past and this is because we are finally looking for them more. This holiday Christianized and changed to honor all former souls. The honoring of the dead made it collectively sacred.

            The fertility goddess “Eustre” was associated with the creation of the first Easter. Christianity introduced Jesus’ resurrection. The belief in the fertility goddess was where our ancestors bought into the belief of associating Easter eggs and candy with the Easter holiday.

            Yuletide celebrations were created for various reasons. The Norse people used candles to keep the darkness away and evergreen leaves were placed over doors to keep bad spirits away. In Scandanavia, everyone was supposed to drank from the same cup. The evergreen was known for its strength to survive harsh winter weather so it was believed to portray special gifts. The upper, middle and lower worlds or realms were honored by specific rituals. When a Yule log was burned the one from last year had to be used to ignite the current year’s log. Different trees were burned such as the pine willow and holly and stood for different beliefs. The nativity was created to honor when Jesus was born. The actual date of Jesus’ birth appeared to be not important. Constantine used Christianity to unify Roman empire in 336 A.D. Soltice was on the 23rd, Christmas Eve was the 24th, and Christmas on the 25th, this gave the Romans more days to party.

            Saint Nicolas was a bishop in Myra, Turkey in 278 A.D.. He came from a wealthy family. Nicolas gave all his wealth away. He decided to help out people with special needs. He decided to celebrate Christmas by giving and sharing. He was honored as a patron saint. The Dutch created Cinder Claus and the U.S. called him Santa Claus. In Germany during the earlier years there was a character named Krampus. December 5th was the day he appeared. He would snatch bad children and eat them. Krumpus had hooves and horns. In Iceland during the Yuletide season, Gryla wanted to eat children, so she would bring the children to the mountain he lived on and put them in her stew. The story “Twas the Night Before Christmas” was written in 1823. Not a creature was stirring, not even a mouse. The Coco Cola company a while ago decided to promote a fat santa with a beard. We must not forget the Grinch. Christmas is celebrated in many different ways all over the world.

            The creation of specific holidays and the celebration of harvests and other special events were made possible by the creation of the calendar. We learned about the solstice and equinox from our ancestors. We know when to plant seeds at optimal times. Our Halloween beliefs were fostered from a small opening in a cave in Ireland to the Norsemen and their superstitions. When you prepare to pass out candy at your door on Halloween, think about why this practice started.

           

           

           




You Know You're a Yooper When.....


1.   A trip to the islands means a trip to Mackinac and Bois Blanc.


2.   You use the Yooper Rule of Apostrophes: dinty = didn't he; shounta = shouldn't have; and wounta = wouldn't have. Gotta love the U.P. Language!

3.   The word "Eh" seems to find its way onto the end of every sentence.

4.   You leave you beers outside to get cold.

5.   You break something and then fix it with duct tape.

6.   You drive to Traverse City to tan on the beaches.

7.   You know what they grow in dat dere Garden Peninsula.

8.   You've ever had a snow day after Mother's Day.

9.   Your county spends more time and money on the snowmobile trails than they do the state highways.

10.The back door to your camp is a fridge door. Bonus points if you stock that fridge.

11.The police backup in a high speed chase is the DNR.

12.You only get channels 6 and 13, and you don't mind.

13.Your camp lacks indoor plumbing and electricity because it's not necessary, but has a stockpile of beer and pork rinds.

14.You know the four spots in the UP where you can't get "Da Bear".

15.You run outside barefoot to check the mail - in February - and don't notice the cold.

16.Your first cousins marry, and it doesn't seem out of the ordinary.

17.Your class valedictorian is a logger.

18.You have four or more broken down vehicles in your yard. Bonus points if they're snowmobiles.

19.Your basic vehicle survival kit consists of blankets, pillows, a shovel, and rock salt.

20.You get inspiration from the movie "Escanaba in da Moonlight" by Jeff Daniels.

21.You think fine dining is a pasty and a Pabst.

22.You have a bumper sticker that says "Say Ya To Da UP."

23.Your school has an 8th grade graduation.

24.You pay the taxes on your camp from the proceeds of beer can returns.

25.You check your bank balance to see if you can afford to buy four pasties from the pasty sale this week.

26.You make your own pasties, because who makes them better??? Nobody!!

27.You plan your vacation around deer season.

28.You use venison hamburger to make chili.

29.Going up north means a hunting trip to Canada.

30.Your neighbor plows your driveway and you pay him back with Yooper currency: a frozen lake trout from your freezer.

31.You only own three spices - salt, pepper and ketchup.

32.You design your Halloween costumes to fit over a snowsuit.

33.You have more miles on your snowblower than your car.

34.You have 10 favorite recipes for venison.

35.Your TrueValue Hardware on any Saturday is busier than the toy stores at Christmas.

36.You've taken your kids trick-or-treating in a blizzard.

37.Driving is better in the winter because the potholes get filled with snow.

38.You think everyone from the city has an accent.

39.You think sexy lingerie is tube socks and a flannel nightie with only 8 buttons.

40.You owe more money on your snowmobile than your car... or

41.One of your cars is a Ski-Doo.

42.Your snowblower gets stuck on the roof.

43.You think the start of deer hunting season is a national holiday.

44.Summer takes place the second week of July (and it still rains!!).

45.You know which leaves make good toilet paper.

46.You find -20°F a little chilly.

47.The trunk of your car doubles as a deep freezer.

48.You attended a formal event in your best clothes, your finest jewelry and your snowmobile boots.

49.Shoveling the driveway constitutes a great upper body workout.

50.You know the four seasons: Winter, Still Winter, Almost Winter, and Construction.

51.The municipality buys a Zamboni before a bus.

52.Your vocabulary includes the following: da, dis, dat, dees, dem and deirs. Also included is the number "tree."

53.You have a "camp," not a "cottage."

54.You go "fishing out da camp."

55.Your mosquito repellent doubles as your aftershave.

56.You actually get these jokes, and forward them to all your Yooper friends.

Don't know what a Yooper is, eh? Well, first you have to go back to your 4th grade geography class and recall that Michigan is made up of two pennisulas connected by the Mackinac Bridge: a Lower Peninsula that looks like a mitten and an Upper Peninsula that kinda resembles a hunchback jumping rabbit.

No, the Lower Peninsula is NOT called the L.P. for some reason, which means people who hail from the Lower Peninsula are NOT called "Loopers." Instead, they're called "Trolls." They live under the bridge. (Think about it for a while if you don't get it at first. And if you still don't get it, ask someone nearby, that way they'll get to not only laugh at the joke but also at YOU for not getting it!) I'm also told that occasionally they're called "Flatlanders" because much of the Lower Peninsula is as flat as the Great Plains. But that's much more boring than being a Troll.

Source: http://ryansimmons.net/michifun/yooper.html










Discovering Our Cultural Values and Identity


“The point of the journey is not just healing.

It’s also recovering the truest, most

spontaneous, joyful, and

creative core of ourselves.”

Gloria Steinem



We establish a sense of belonging by learning about our cultural roots leading us down a path of discovery. We can meet others who are on the same paths as we are and they can provide us with positive support and encouragement. Sometimes people can be their own worst enemy and do the opposite of what is needed. For example, many Euro-Americans have lost touch with their cultural origins. A person of European descent once said “What about the white people? We left our families of origin to move to this country and forego our cultural ties to the communities we left behind. We have suffered also.”

            Yes, many Euro-Americans did suffer. All of the people in the world resided in some form of tribal community during the distant past. For the sake of becoming mobile societies, a multitude of people have lost valuable connections to their cultural roots. The results of the Aboriginal Healing Project in Canada demonstrated the importance of returning to our cultural heritage. Cultural intervention has been associated with successful healing practices concerning overcoming the harmful effects of historical trauma. 

            Activities aimed at renewing and reviving Native American cultures have contributed to individual, family, and community healing. These activities include Elders’ teachings, storytelling, language programs, activities involving nature, feasts, Pow Wows, learning traditional art forms, harvesting medicines, drumming, singing, and dan-cing. Culture is connected to the collective values and worldviews of all people. Culture is the shared set of beliefs derived from the group’s practice of a shared lan-guage, behaviors, customs and knowledge and a common understanding of reality, history and future for a specific group. Cultural interventions tend to be collective activities and these activities promote a sense of belonging.

Many of us have merely existed in limbo trying to figure out who we are and what is really important to us. Take note about what is important to you and make a list of your values. Explore where these values came from; for example if you know you are of Indian descent, what is the significance as far as your own personal belief system. We need to place importance on our values and to remind ourselves that those who forsake their values to please others pay a high price. Our cultural values strongly repre-sent who we are. We would be hard pressed to find many people who can say they are 100% Native American or any other ethnic group for that matter in this country. The United States is a melting pot of diverse ethnicity. We need to consider other factors as well when questioning our cul-tural values and making the determination about what is important to us. 

The following exercise is designed to help us en-hance our cultural awareness. We can meet with family members and/or work by ourselves to examine responses to the following questions in our effort to explore our own culture:



·         Who took care of us when our mother or caregiver was away from home? At what age were we left alone? At what age were children in our family given responsibility to care for the other children in the family?

·         What form of discipline or punishment did our family use most often? Did this form of discipline effect how we felt about our parents? How so? Were there any kinds of discipline or punishment our parents wouldn't use because they felt it was harmful to us?

·         What were the family rules about meals? Did everyone sit down at the table together? Who cooked? Did our family cook regular meals every day? Could we eat whatever we wanted, when we chose? What kind of food did we eat most?

·         Did our family have different expectations for specific children in the family? Older or younger children? Boys and girls?

·         Who made what kinds of decisions in our family? Which were made by our mother, our father, or other family members? Any joint decisions? What influence was there from extended family, grand-parents, others living in the home? What decisions were children permitted to make for themselves?

·         Who did our family turn to for help and support in times of need or trouble? Did we help ourselves?  Did we turn to immediate or extended family? Did our family have a wide range of extended family and friends? A church group? A community? Did we turn to professional helpers such as a plumber, electrician, counselors, and/or the bank for exam-ple?

·         Did adults other than our parents care for us for a period of time or have a strong influence on our development? How did we feel about being cared for by people other than our parents? What was our relationship with relatives? What part did aunts, uncles, cousins, grandparents, non-blood family members play in our lives?

·         What were our family's values and beliefs con-cerning the following:

Respecting our Elders

Formal education

Finances, money, and the importance of money and success

Rites of passage

Religion and spirituality

Codes of Conduct

The role of reciprocity (a mutual interchange of        favors and privileges)

Appreciation for diversity (learning valuable            lessons from other cultures)

The major life goals our families had for us

·         What family values and patterns of behavior do we still adhere to and which have we changed (Institute for Human Services, 2008)?



            The practice of cultural interventions cannot be considered the entire part of our healing, but it will open the door to more intensive healing by creating a sense of identity, pride, and belonging. It can lead to developing a better sense of underlying values such as wholeness and balance. Healing is sacred and there are various forms of cultural practices that may enhance our healing process.

            Ways in which to explore our cultural heritage may include meeting with other family members and ask what ethnic groups our family came from before coming over to this country if we are not only of Native American descent. If you are of Indian descent, again meet with elders, attend cultural events such as Pow Wows and read books about the Indian and other cultures you may be connected. Again, many of us have several lines of descent from European, Native American to Asian.  Explore your heritage by using the internet. Your exploration and discovery of your cul-tural values and identity will prove to be very rewarding.