Wednesday, November 7, 2018

Volunteer with Animals




Volunteering with animals is a rewarding experience. These opportunities range from working at a local shelter to fostering an animal until a permanent home is found for them. Some pets can be trained to be volunteers themselves as is the case with therapy animals. This is a particularly rewarding volunteer opportunity since it often means both the pet owner and the animal do the charitable work together. An individual may find that assisting with the care of shelter animals is one way to make great use of their time. The time spent taking care of those animals by feeding them, walking them, and playing with them is most certainly as beneficial to the volunteer as it is to the animal receiving the attention. Often, shelters are thought of as a sad, final home for an unwanted animal that has no hope of escaping being euthanized. Although, many people find that shelters are the best places to find a new pet.

As a volunteer at a local shelter, an individual can help ensure the animals there get the best care they possibly can as they await the day their new owner comes to claim them. In some cases, a shelter volunteer may find themselves falling in love with a certain special cat or dog. They, themselves, adopt the animal and begin a lifelong friendship with a bond that is truly special. The best way to find opportunities to volunteer at a shelter is to simply visit one or more in a local area. It is easy to inquire as to the availability of volunteer positions. While it may be possible to find part-time paying positions, most all shelters can use all the free help offered to them. If a person has a full schedule between work and family already, or if the shelter has all the help it currently needs, there are still ways to help out the animals at local shelters. Donating canned foods, pet supplies or toys can be a huge help to just about any local animal shelter. So, even if an individual has limited free time to care for animals at a local shelter, there is still a way for that person to easily do as much good as they possibly can even in the smallest gesture. In addition to traditional shelters, there are also animal rescue organizations that often need as much volunteer help as they can possibly get, too.

Emergency Rescue organizations often take animals that are about to be put to sleep in traditional shelters and place them in foster homes led by caring volunteers. These foster homes are usually temporary places for the animal to stay until the emergency rescue organization can find someone to adopt them into a permanent, safe, loving and happy home. As with shelters, it is not necessary to volunteer hours at a time to do a great deal of good for a rescue organization. Rescue organizations thrive on donations in the form of pet food as well as money. It is easy to find these kinds of places by searching online. Sometimes, the next great family pet is a few states away. Or, sometimes volunteering to help comes in the form of helping a rescue with website tasks including sending out routine emails for foster homes or asking for donations for pet vaccinations or expensive medical treatments. For some people, just knowing that they are helping to save an animal’s life is about the most rewarding form of volunteer work they can do. For anyone who wishes to have a hands-on experience caring for shelter or rescue animals, there are plenty of volunteer job openings to be had at any time of the year.

Again, it helps to check with local shelters, and to visit them in person to get an idea of just where the greatest help can be made use of including helping to keep the pet areas clean and filled with love and attention. In the case of rescue organizations, there is the opportunity to become a foster parent and let a home or apartment, if pets are permitted, become a haven for a former shelter pet. A person can do the greatest good knowing they are helping to provide healthy living quarters, food and attention to animals that would otherwise be put down while a permanent family is located for them. Sometimes, the love a foster volunteer gives to an animal makes the difference in that animal’s ability to be as social and loving as possible. This, too, can be a tremendous benefit to the animal, the volunteer, and his or her future, permanent owners.

Some animal volunteers can do good for others by visiting the elderly or the sick with their furry friend. The animal volunteer may, in the case of a dog, need to undergo a degree of training first. Usually, an owner needs to prove to the volunteer therapy pet program that they are able to give appropriate commands to their animal on cue. Of course, the animal would also need to demonstrate their competence in understanding such commands. For example, if a dog is admitted into a therapy program and visits a convalescent home, his owner may need to tell him to ‘Leave it!’ if they suddenly realize the patient is somewhat shy or timid when it comes to being in contact with their new visitor. Dogs are not the only kinds of animals who can answer the vocational call of therapy animal. Cats, rabbits, guinea pigs and even some kinds of birds can all qualify as long as they meet a program’s requirements. Also, the owner or owners must also usually comply with certain levels of behavioral training since it is imperative they maintain proper control over their pet at all times. There are a wide variety of ways to go about volunteering with animals, so it is possible to easily find a way to do something good for a worthwhile cause.


The First Crusades




Knights, soldiers and common folk embarked on one of the bloodiest excursions in the history of this world. After the crusading message spread throughout Western Europe, a much unpredicted reaction occurred amongst the inhabitants. Many were looking for something to upset the humdrum of their everyday lives. Others were tired of the unilateral rule and were seeking an escape from unyielding oppression. And yet others were looking for a little adventure and seeking an escape from the harsh weather of Europe. The crusaders were pursuing a common goal to obtain total control of Jerusalem which cost many their lives, the Christians, Jewish people and Muslims.

Before the Christians began their triumphant crusades, al-Hakim, referred also as Mad Hakim, decided to develop his own army and work separately from the other Islamic sects. His plans were filled with mayhem and bloodshed. He began his vicious attacks on Christians and Jewish people. Even though the Islamic people had control of the “Promise Land,” pilgrims from other religious sects, Christianity and Judaism were welcomed and treated respectfully before al-Hakim took control of Jerusalem. As a result of Hakim’s tyranny and other acts of Islamic aggression, the Islamic people were considered a formidable, pagan force, which needed to be put in their place or obliterated completely.

            Al-Hakim destroyed the church of the Resurrection, the Holy Sepulcher. Christians were being harassed and punished, under restraints and penalties for practicing their Christian religion. He sought to prove a point that the Islamic religion was by far the religion that required the most honor and respect. The Christians were all ordered to wear heavy wooden crosses so they could be readily identified. The Christians and Jewish people were not permitted to join the Islamic people in any of their ceremonies or public services such as the public baths. They were singled out and ridiculed. They were attacked when they traveled to Jerusalem by the Muslims.  

            The Byzantine emperor, Alexius, felt it was prudent to visit the Holy Land to meet with al-Hakim. A cup bearer was sent to retrieve Alexius who was found seated at the entrance to Jerusalem. Al-Hakim wanted Alexius to believe he had no evil intentions. Alexius read al-Hakim’s intentions loud and clear. The meeting went well between the two rulers. Al-Hakim agreed to lighten up concerning his treatment of Christians in exchange for the emperor’s invitation for him to visit freely the fine city of Constantinople. The two rulers drank into the wee hours of the morning as they laughed heartily about the wealth and power they have both amassed over their years of rule. Alexius left Jerusalem feeling he met his match. He was impressed with the ruler.

             

            Pope Urban II sought and desired to obtain an army of well-trained seasoned soldiers and knights to serve in the crusade. To a large degree what he got was everyman’s army, not only the talented knights and foot soldiers that served under warlords, but also an army equipped with poor and wretched but faithful people who wanted to fight for the cause. The ragged mix of common people, who decided to join forces with the soldiers and knights, were straggling behind. Some were walking and others were riding horses. Some of the wives and children tagged along behind the men. A few of the families had wagons that were pulled by horses. Some of the children were crying because they were hungry, tired and scared.

            There were also rogues and crazed men who were released from the depths of imprisonment to provide service. Some of the men were known robbers and murderers. Those seeking pilgrimage in the crusading efforts were promised salvation. The sewing of the cross on many of the warriors’ clothing served as a testament of their loyalty. They were promised to inherit an everlasting life. Only a few of the crusade leaders met Urban’s high expectations (Foss, 2011).

            The Christian armies were trained in various forms of warfare. The knights were a specialized smaller group who usually fought on horseback. They were dressed in light chain mail from head to toe. The knights fought with a lance, sword, axe, or mace, and they were protected by a large shield. The shields bore the brunt of their opponents’ attacks. Each knight was supported by a company of squires, pages, and grooms. They were also provided assistance by the Frank soldiers. Common folk usually took up the rear.

            The Church referred to the crusaders as military pilgrims. These courageous warriors were required to take vows and they were also rewarded with dispensation of protection for their property at home. Any legal proceedings against them were suspended or dropped entirely. Another incentive was the erasing of sin from their very beings no matter the severity of the infractions. Knights were especially attracted by the Get-Out-Of-Hell-Free cards allowing them to commit any sins throughout the rest of their lives without incurring liability in this or the next world. They were on an honorable mission.

            The Seljuk Turks told another story when it came to warfare abilities. The Turks fought as mounted archers. The older nations of the Mideast such as the Fatimids of Egypt, fought in the same manner as the Europeans. Mounted archers did not have a clear advantage when it came to face-to-face combat. The knights also did not have a clear advantage over the Turks. The knights were so weighted down by their equipment and protective gear that they ended up being slower than the Turks. The longer range of the European cross bows were an advantage for the Christian warriors but they were slower than the shorter bows of the Turks. On the open battlefield the Turks had the advantage. In close quarters, the Christian warriors had the advantage. Either group did not have complete advantage over their opponents.

             In the spring of 1096, after some time of living in a period of draught, the sky opened up rain poured down over the territory of France. The autumn harvest was bountiful due to finally receiving the rain needed for the crops that summer. This bounty served as a sign. Shortly after the Council of Clermont and Pope Urban made a plea for Christian armies to take over the “Promise Land,” there was a shower of meteorites that came down from the night sky. During the month of February of 1096, while the French king and his royal followers met to discuss the upcoming crusade, the moon in eclipse turned blood red.

            In March, an aurora borealis lit the evening sky with a spectacular light show. Many people visited the church in droves out of fear of such a sight. In August of the same year, the moon eclipsed again and later that year the winter moon was blocked to some degree by the blaze of a comet. All these were seen as signs of something bigger coming their way. Many Christians burned the cross on their flesh. They felt the heavens were speaking to them and beckoning them to do their part to save the Holy Land from the clutches of the Muslims (Foss, 2011).

            Large brigades of crusaders assembled and went their separate ways as they traveled to Constantinople. The first battalion to arrive in December of 1096 was from Lorraine, northern France and Germany, led by Godfrey de Bouillon. The second to  arrive  was  a   group of  Normans

from southern Italy, led by Duke Bohemond of Otranto and Count Tancred. A third group arrived from southern France under count Raymond of Toulouse. Another battalion included Frenchmen, Normans and Englishmen. They were under the leadership of the Duke Hugh de Vermandois, Robert Curthose of Normandy and Stephen of Blois. The last group arrived in May of 1097. Additional groups joined forces at various times.

Alexius I, the emperor of the Byzantine empire, permitted the Christian soldiers as they crossed the Bosphorus to enter his empire. The emperor pressed the Christians to release lands to him that were formerly part of the Byzantine Empire. The crusaders were not happy about the emperor’s request and felt uneasy about Alexius’ motives to join the crusade efforts. The Byzantine emperor hurried them across the straits to Asia before they could cause any trouble in his region. The crusaders had a reputation of being rowdy, careless and blood thirsty (Castleton, 2008).



            Emich, another commander, was a feudal lord and he had under his command knights of his own kind and he was joined in Germany by several companies of French, Burgundian, Flemish and English soldiers. His company was properly armed. Emich was extremely evil and desired immensely to spill the blood of as many as possible, being a ruthless killing machine and fulfilling the goal of Lucifer wanting to rid the planet of as many humans as possible. He was a Nephilim descendent who disguised himself as a handsome, tall and strong man. Women fell at his feet. He was known for his tyrannical way of life. He took whatever he wanted without consideration of others.

Emich claimed he was going to turn the other cheek and become more righteous. He referred to this change as his awakening and likened himself to Saul in the Bible. He managed to bring under his command almost twelve thousand Christian followers. He preached to his followers that killing a Jew will bring pardon for all their sins. Emich convinced many of this belief. When they reached the Holy Land, he would convince them that killing Muslims would ensure their entrance into heaven. Emich knew Pope Urban already set the stage for erasing all their sins by parti-cipating in the crusade.

            A trail did not actually exist across the better part of France. The terrain was rocky and consisted of a lot of hills and valleys. It was not easy going.

            The large formidable group of warriors led by Emich stopped at one of the Jewish communities in the Rhineland area. It was time to let loose and kill as many Jewish people as possible. A thousand Jewish people were killed or driven to take their own lives. In Worms, a massacre of Jewish people occurred again without remorse. It was a virtual blood bath, 800 Jewish people lost their lives at that location. The trail of blood continued in Speir, Cologne, and Prague as the crusaders continued their way to the Holy Land. The hatred of Jewish people ran rampant amongst the Christian people (Asbridge, 2010).

            Even with the direction of some capable and manipulating men, there was a lack of coordination, discipline, planning, collaborated commands and a mutual purpose. What occurred was a muddled and often riotous campaigns which amounted to a mixed matched group of Christian trouble makers for the most part. The mob of armed miss-matched soldiers and civilians crossed Europe. Along the way they pilfered supplies from the communities they invaded on the path to their final destination. They were sure that God held them in favor for carrying out their holy duties. Others had a different opinion on what they were doing and how they were carrying out what they thought was their divine purpose. Fights broke out between the travelers.

            They pushed further and further towards their goal, the “Promise Land.” Soon the crusaders surrounded Nicaea, a Greek city that fell prey to the Turks recently. Things looked bleak. The Turkish sultan did not want to lose his reign of such a valuable conquest. He sent his forces out to break up the siege. They approached with caution after learning about the stories of the multiple massacres. Both armies engaged in full warfare. It was not much of a fight because the inexperienced and incompetent group of Franks could not stand up to the fierceness of the Turks. Thousands were left for dead on the field and tens of thousands of the Franks were delivered to the slave markets.

            The second wave of crusaders was in route and soon arrived at Nicaea. These crusaders were more prepared. They sharpened their swords and made plans for the takeover. They were more level headed and competent than the first group of crusaders. The Turks shrugged when they saw the second group. Because they did not see the Christians as much of a threat, the Turks were completely taken off guard. They were surprised the second group arrived so quickly after the first group was annihilated. The Turks were tired and running out of arrows. Once the third group of crusaders arrived behind them to provide back up, the Turks were slaughtered and the ones who survived ran off confused and bewildered. The sultan ran for the hills leaving behind his servants, treasury and baggage train (Asbridge, 2010). 

            As a result of eliminating the enemy in Nicea, the Franks were able to march across Asia Minor. They reclaimed the lost territory of the Byzantines and traveled towards Syria. The group of knights, Frank soldiers and civilians were ecstatic about their new conquest. They felt God was really on their side and felt a new sense of enthusiasm. Things were really looking up for the group of miss-matched troops.

            The weather was cooperating and the terrain was becoming a little less difficult to travel. The temperatures were rising as they traveled south. The crusaders traveled along the Mediterranean Sea. The waves were lapping against the shore. They decided to put up camp near the sea. They fell asleep while listening to the sound of the sea. The Common Cuckoo’s, Black-Throated Divers, and Flamingoes were calling out to one another as they swam and flew across the weary travelers.

            A calm breeze cooled off the travelers as they were swept into a heavy slumber. Heavy breathing and light snores could be heard from the travelers. The sky was dark and was lit by many stars. Even the two men who were supposed to be watching over the settlement to protect them from possible intruders were enjoying a deep slumber. The entire group was able to sleep through the night and catch up on some needed slumber without being disturbed.           

            The next morning many of the Frank soldiers and knights were stirring. They started planning their next move as they traveled closer to their final destination, Jerusalem. Their next stop was going to be Antioch. Their plans involved the take over this location from the Islamic troops. They were having doubts about their capability of overpowering the Muslims.  They proved to be a cunning adversary.

            “I believe our army is not as strong as it needs to be,” said Sir Harold, one of the knights.

            “I think you are right,” replied Paul, one of the Frank army’s commanders.

            “We need to keep going,” said Sir Taylor, another knight. Sir Taylor and Sir Harold were talking earlier about how they survived the battles and are happy to still be fighting together. They were looking forward to their next adventure with bated anticipation.

            “The fortress at Antioch is probably going to be heavily guarded. Word has probably gotten out about the other defeats and they are waiting for us fully armed and manned. Our group took some heavy hits and we are not as fully equipped for battle as I would like,” said Sir Harold.

            “I believe with tenacity and planning we can take over Antioch, also,” replied Sir Taylor, another knight.

            Sir Harold sighed and gave into the others’ request and addressed the crowd to relay what their plans were as they proceeded closer to their final destination.

            “Listen everyone. We are soon going to enter enemy territory again. I say it’s their territory rather loosely, be-cause the territory we are about to enter belongs to the Christians. Our plan is to travel to Antioch. We plan on camping outside the gates of this fortress and study and learn about what type of force we are up against. It is in our best interest to not rush in without knowing what is behind the fortress walls. Our plan is to send in spies. The couple of Arab followers we managed to get to join our side are going to infiltrate the settlement and report back to us about how heavily armed our enemies are and where the weak areas are. There are always areas of a compound that are not as heavily guarded as others. We can attack where we feel we have more of a fighting chance. Does everybody agree with me that we need to play this out very discreetly and be ready for anything?”

            All the people listening to Sir Howard nodded their heads.

            “We need to do some hunting and gathering to prepare for our provisions before taking off on this next journey. Who is going to join me?” asked Sir Harold.

            Most of the men in attendance nodded in agree-ment.

            Wild game was not as readily available as they had hoped so they fished the waters of the Mediterranean. They speared Garfish, Red Gurnard and Blue Whiting. They didn’t know what the fish were called. The fish were different from the ones they were familiar with, but they were still delicious when cooked. They ate heartily to prepare for the journey. The leftover fish was stored in woven baskets covered with blankets. The women also picked pomegranates, cactus pears and persimmons and stored these in baskets.

            The plan was to continue to fish and pick fruit along the way to furnish themselves with the food they needed. They were going to travel alongside the Mediterranean Sea. They heard there were mountains and other treacherous terrain further north. 

            They discovered when they arrived at Antioch that there were not enough crusaders to completely surround the city of Antioch. As planned earlier, they camped outside the walls of the fortified city while they tried to figure out what their next course of action was going to be. One of the scouts reported the Muslims were sending an Islamic relief army to stop the crusaders’ siege. The commanders and knights knew they had to operate quickly. They were in luck. The scouts that were stationed inside the walls of the city paid off. That evening the Christian army sent a strike force to scale over the walls and get into the city fortress by a food storage building. That area was not being guarded. They were assisted by a Christian Armenian inhabitant of the city of Antioch. The Islamic guards were killed by the front gates and the gates to the city were opened to the waiting Christian army.

            The Turkish relief force arrived and discovered the crusaders were inside the city. They surrounded the city to conduct their own siege. The crusaders were about to give up hope when they discovered what they thought was the actual spearhead that was used to stab Jesus’ side at Calvary. It was hidden under the floor of one of the old churches. They looked at their discovery as a sign they needed to take over the city of Antioch for the Christians. They decided to fight the Turks with all their might.

            The crusaders lost a lot of their horses on the long march from the French territory to Antioch so they had to do most of their fighting on foot. The loss of their horses worked towards the Christian crusaders’ advantage. The European knights were trained to fight on horses and on foot. They were well prepared to take on the Turks while on foot which was unlike what the Muslims were trained to do. The Turks have never met such heavily armored foot soldiers. Without big warhorses to hit with arrows, the Turkish arrows did not make an impact on the heavily covered knights with their strong, durable armor. The crusaders had the Turks cornered and with the limited number of Islamic warriors, they were butchered in no time.

            The crusaders were under command of some very good leaders. Prince Bohemond of Taranto was one of them. He served as a practical commander for the weary team of warriors. Often with so many varied groups, the soldiers may or may not follow the commands of the leaders. The insubordination would cause some confusion, delays and loss of men. Prince Bohemond was able to get the attention of most of the crusaders and more often than not they would follow his commands. He was intelligent, authoritative and fair when it came to most circumstances. Because of his leadership Prince Bohemond was requested to stay at Antioch to rule the city.

            Count Raymond of Toulouse and Godfrey of Bouillon continued on with the most of the remaining crusaders. Some stayed behind to assist Prince Bohemond with the running of Antioch. The crusaders were led toward Jerusalem by Raymond and Godfrey.

            During the month of December in 1098 the crusaders took over the town of Ma’arra which finally occurred after a month long siege. They massacred approximately 20,000 Islamic captives. It was a virtual blood bath. After two years of marching and fighting, the crusaders were worn out and hungry. Most of the horses were lost. The countryside was bleak concerning food. Some of the hungriest did the unthinkable. They cooked some of the dead Muslims and feasted on their flesh. Cannibalism was a practice that occurred either during desperate times or sometimes it served as a symbolism of victory.

            Finally, they reached Jerusalem and it was taken over in July of 1099.  Approximately 70,000 people were killed in the streets, mostly the Islamic people. A lot of Christian people and Jewish people were murdered, also. A large number of Jewish people were barricaded in a synagogue. The building was set on fire and the Jewish people were burned inside. Their screams could be heard for miles. The crusaders walked through large pools of blood as they cruised the streets looking for more victims to slaughter.

            The war was finally won for the Christians, all in the name of God. Jerusalem finally fell under the leadership of the Christians. The atrocity of the crusades has left a dark stain on the Christians. The bloodthirsty Christian soldiers closed the gates to Jerusalem and murdered every person who was not a crusader in the city; Christians, Muslims and Jewish people. Every man, woman and child was killed mercilessly under the rationale that the blood of the infidels would cleanse the Holy City (Asbridge, 2010).




The Great Divide: The Sunni's and Shi ites





The origin of the Sunni and Shi’ite split was laced with violence. The Shi’ites and Sunni’s were steadfast about their beliefs. Ali, a man who was married to Fatimid, Muhammad’s daughter, was supposed to be Muhammad’s successor according to the Shi’ites. The Sunni’s had someone else in mind concerning who was suitable to fill the role of leader of the Muslim empire. Even though both groups believed Muhammad was their prophet, his bloodline did not guarantee sound leadership according to the Sunnis. The Sunni leadership was fraught with corruption and greed which angered the Shi’ites even more. The original split between the two prominent Muslim Orders occurred shortly after the death of the Prophet Muhammad, in the year 632.

The Shi’ites held steadfast that Ali was considered the imam, a term introduced by the Shi’ites to indicate leadership and signifies the blood bond in connection to the Prophet Muhammad. Ali’s descendants took over the leadership of the Shi’ite community. Each imam chose their successor. The general population did not have a say which differed from the Sunni’s. The imam passed down a form of spiritual wisdom to the next leader. Imams served as spiritual and political leaders.

War was a common occurrence between the two caliphs. When Ali, Muhammad’s son-in-law, was the caliph he was killed fighting in the year 661. The campaign occurred near the town of Kufa, which is present-day Iraq. The violence and war caused a seemingly permanent split.

Hussein, Ali’s son, went to war against the Sunni’s because he refused to accept the rule of the caliph at the time. Hussein bravely fought against the Sunnis’ large army. He and 72 members of his family and comrades were up against a large Arab army of the caliph. They were completely annihilated. Hussein’s head was chopped off and held in triumph of the Sunni win in Damascus. Hussein’s death carries special meaning for the Shi’ites .         

            Hussein was considered a martyr by the Shi’ite people and the memory of him was held in high regard. An event was held annually in Karbala called the “Ashoura” to pay homage to the fallen hero who tried to fight for their rights and protect them. The ceremony was held also to teach valuable lessons. It was held on the tenth day of the Islamic month of the Muharram (Shuster, 2007).

            Even though the Shi’ites and Sunni’s were worlds apart when it came to decisions regarding leadership of the Muslim empire, they shared a lot of common traditions, beliefs, and doctrines. All Muslims believed Mohammad was the messenger and prophet assigned by Allah. All believe they must adhere to the revelations provided to them by the Prophet Mohammad. Allah’s messages were recorded in the Koran. The concepts of devoutness, striving for goodness, and social justice were fundamental to the Islamic people. All Muslims were expected to live in agreement with the five pillars of Islam: recital of the creed; five obligatory prayers each day; giving alms to the poor; fasting from sunrise to sunset during the month of Ramadan; and making a pilgrimage to Mecca once during a lifetime if one is physically and financially able. Both groups practiced the same theological beliefs.

            The Koran provided conflicting information about killing. Love and respect and living in a peaceful manner was described fully but on the other hand the Koran portrayed that Islamic theology required the Islamic people to eliminate anyone who did not support their beliefs, the opposite of living a peaceful life.

            The Shi’ites continued to lose political battles against the Sunni Muslim leaders. They continued to maintain their beliefs in the face of massive adversity. The Shi’ites decided to give up their fight to take over various territories. Outwardly, they gave the appearance they were a beaten people. Secretly, they worked with various groups such as the nomadic Muslim people to join them. Spies were placed in various places to find out some of the weak areas of the Sunni’s.

            The Sunni’s felt their opponents were fighting a losing battle. They felt their enemies had something up their sleeves. They were right regarding their mistrust.

            One of the Shi’ite leaders summoned a demon and agreed to give up his soul in five years and in exchange the demon inflicted the plague on the unsuspecting people. The demon was a fallen angel who was more than happy to help the human in exchange for his soul. Since their numbers were so few, they had to come up with sneaky ways to attack the Sunni’s.   

            “I am willing to give up my soul to you Armill if you help us, the Shi’ites defeat our mortal enemies,” said Ahmad.

            “What do you have in mind, my friend,” said Armill. He smiled wickedly at Ahmad.

            “I would like to take some of the Sunni monsters out when they least expect it. I want to use things like sand storms, poisons and diseases.”

            One day some of the Shi’ite Muslims put arsenic in some of the wine bottles in a synagogue in Syria, one of the Sunni holy meeting places. Many of the attendees at a prayer service fell dead shortly after drinking the wine from the poisoned bottles. The bottles that were tampered with were disposed of by one of the Shi’ite spies. The Shi’ites were not blamed for the deaths. They thought the one with the evil eye placed a curse of them.

            A Sunni preacher met with the Shi’ite preacher and they discussed the sharing of one of the holy meeting places in Baghdad. Many of the people in attendance at a Sunni prayer ceremony came down with a plague. The people had ugly boils all over their faces and bodies. They died an ugly death after vomiting blood profusely.

            The same fallen angel that was providing assistance to Ahmad was helping the Sunni’s in their effort of getting rid of the Shi’ite regime. Fallen angels, known also as demons, would play humans against one another. The demons would grant small portions of what was requested to make the one who gave up their soul believe they were getting their way. In the end, they would end up losing more than they gained from their exchange with a demon.

             Throughout history, the Muslims fought valiantly amongst one another and against the Christians to uphold their theological beliefs and maintain their land holdings. They have proven to be a force to be reckoned with, a formidable steadfast Islamic nation. Throughout history the Muslim empire has conquered many of the Europeans, Greeks and Romans who resided in prominent and prosperous areas such as Constantinople. Unnecessary sacrifices over a dispute about leadership have led to many deaths. The Islamic nation, laced with varying opinions about theological theories and leadership, believe they need to be upheld at any cost.