Family
myths and distortions serve as a smoke screen in hopes of keeping others from
knowing the reality of what is really going on in our lives. These myths and
distortions are used to hide abuse and cover up specific information about
relationships within the family. You’ve heard about the families in which the
woman is chasing her husband in the front yard swinging a frying pan. Their
problems are aired in public for the world to see. However, that is not usually the case. There
is a lot of shame associated with abuse. If we tell ourselves something enough
times it be-comes reality. It is important to conduct a reality check. We need to take off the rose colored
glasses. I was attending conference and the key speaker was Claudia Black. The
topic addressed at the conference concerned the plight of adult children of
alcoholics. A person sitting next to me made reference to her childhood as being
perfect. Claudia Black invited anyone who believes they had the perfect
childhood to come to the front of the room and that belief would be challenged.
There is no such thing as a per-fect childhood. We are imperfect beings raised
by imperfect beings. Again, it is vital for us to view our past by utilizing an
honest approach.
To begin the process of seeing our families
as it really was and is, take the view from an advantageous position of an
outsider and how they would view our family. Many of us carried the belief that
our parents were supposed to be kind and loving even if those perceptions were
not real. We need to take off the rose colored glasses as mentioned earlier and
realize we were born to parents who had to contend with their own baggage. Some
of those bags were really heavy.
We need to take the time to explore our lives
and the lives of our families of origin. Here are some things to ponder:
·
Describe
our families as if we were seeing our family from the perspective of someone
else who lived in our community.
·
What
is the true story of our families?
·
How
did it feel to examine the true story about our families?
·
Why
do we think we felt this way?
·
We
need to consider who taught us these myths? Were we permitted to talk about the
problems our family was facing?
·
What
was the intention of this myth? What was
it meant to accomplish?
Who or what was the myth and distortion
suppose to protect?
·
How
has this myth or distortion affected our lives?
We may pursue relationships that are destructive because we have not established
a firm grasp of our family of origin.
·
Develop
a positive outcome as a result of realizing the myths or distortions concerning
our families. For example, our self-esteem has been more enhanced due to our
journey of healing and as a result we are able to have a healthier relationships
(Copeland and Harris, 2000).
There are so many families existing in a
continuum of abuse while at least one of the parents is a pillar of the community.
A lot of the priests, who were written about by Podles in Sacrilege: Sexual Abuse in the Catholic Church, were pillars in the
community. Community members were aware of the honorable services they provided
for the community and were not aware of their pedophile tendencies. There have
been times noted of other prominent members of communities who were being
abusive to their own children. In the public eye they are honored for their
positions such as serving in roles of surgeons and clergy. Who is going to
believe someone who is saying they have been abused by such an outstanding
member of a com-munity?
Family myths and distortions are useful
tools for hiding things we feel shame about from the rest of the world in an
effort to conceal the ugly truth about our current and past relationships. Many
of us have done so to try to fit in some place away from the abusive situation.
Legislation is more readily enforced concerning child abuse, neglect and
domestic violence. No one deserves, no matter what the circumstances are, to be
abused and used in sick ways. It is important to conduct a reality check of our
current and past experiences in order to heal from these circumstances.
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